The Society of Jesuits has been the object of considerable suspicion from more traditional religious orders and from sections of the Catholic laity. Pope Paul IV, who served from 1555 to 1559, described the Society’s internal structure as a tyranny, and in a difficult and bad-tempered exchange with the second superior general of the Jesuits, he alleged that if they did not begin the choral recitation of the office, one day “Satan would arise from their ranks.”
by Geoffrey Grider December 3, 2019
Speculation has arisen lately about the status of the Society of Jesus, now that the highest office in the Church is held by a member of the Jesuits.
One reason why Pope Francis is such an excellent candidate for either the False Prophet or the Antichrist is because he is a Jesuit, and the Jesuits are the George Soros of the Roman Catholic Church. They are a secret society that has been the brains behind more mayhem than you could shake a stick at. In fact, they once hatched a plot to assassinate King James of England in order to try and stop the King James Bible from being produced, but happily they were unsuccessful. Guy Fawkes Day commemorates that occasion every year.
“For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. And again they said, Alleluia. And her smoke rose up for ever and ever.” Revelation 19:2,3 (KJV)
In 1540, Pope Paul III officially accepted “The Society of Jesus” (Jesuits) into the Roman Catholic system. Today, the Jesuit General, is respected and feared by every Jesuit as God Himself. It is neither a secret nor a conspiracy theory that the Jesuit Pope Francis has not only been remaking the Roman Catholic Church, but creating the One World Religion as well. A Jesuit takeover of the Vatican led by Pope Francis? It could absolutely be happening, and most likely is.
A Jesuit coup? Speculation rises of a Vatican takeover by the Pope’s own religious order
FROM LIFE SITE NEWS: Historically, the Society of Jesuits has been the object of considerable suspicion from more traditional religious orders and from sections of the Catholic laity. Pope Paul IV, who served from 1555 to 1559, described the Society’s internal structure as a tyranny, and in a difficult and bad-tempered exchange with the second superior general of the Jesuits, he alleged that if they did not begin the choral recitation of the office, one day “Satan would arise from their ranks.”
Famously, one of the greatest theological disputes in the history of the Church, the de Auxiliis controversy, was left unresolved because of Pope Paul V’s fear that condemning the Jesuit theology of grace as heretical (as the older theological schools insisted that it was) would do irreparable harm to the society’s prestige, damaging the Counter-Reformation.
CLICK TO READ ALL ABOUT THE SECRET HISTORY OF THE JESUITS
The celebrated French author and mathematician, Blaise Pascal, reproached the society for having compromised the Augustinian doctrine of God’s grace and led their penitents into moral laxity. Through the first two hundred years of its history, the society was adorned with many saints whose missionary labors were prodigious and who gave their lives for the Gospel and for the unity of the Church. Undoubtedly, the Jesuits struck fear into the hearts of Protestants and secular enemies of the Church.
In 1773, under huge pressure from so-called “Enlightened” despots then ruling Catholic Europe, Pope Clement XIV (a Franciscan) “forever annulled and extinguished” the Society of Jesus. In the period following their dissolution, certain theological positions dear to the Jesuits but less congenial to the more traditional schools sank beneath the waves, and in the words of Francis Sullivan, SJ, “hardly any Catholic theologians dared to question the traditional teaching.”
And yet, in 1814, in the wake of Napoleon’s defeat and abdication, Pius VII revived the Society, its dissolution being associated with the secularism that climaxed in the French Revolution.
“The public is practically unaware of the overwhelming responsibility carried by the Vatican and its Jesuits in the start of the two world wars — a situation which may be explained in part by the gigantic finances at the disposition of the Vatican and its Jesuits, giving them power in so many spheres, especially since the last conflict.” Edmond Paris
While the scale of the hostility among Catholics that existed before the dissolution did not revive, there remained a strong resistance to the appointment of Jesuits to senior positions in the Roman Curia, and to the election of a Jesuit as pope. The Jesuits in fact promise to spurn high ecclesial office unless compelled to accept it under obedience.
But in these days, concerns have been raised that, the ultimate glass ceiling having been broken, with a Jesuit upon the throne of St. Peter, all the lesser bastions are also giving way, or rather being given away.
In the wake of the Second Vatican Council, the Jesuits have become stalwarts of the new liberal conception of Catholicism and the hostility of former centuries among more conservative and traditional clergy, laity and religious has revived. Like the medieval tale of Prester John, the legend of the good Jesuit endures in the hearts of the faithful. Over the next hill and around the next bend he must exist, prostrated somewhere in a cave doing penance for the latest article of James Martin, with copious tears.
Journalist Joshua McElwee, Vatican correspondent for the National Catholic Reporter (NCR), has observed an increasing flow of Jesuits into prominent positions in the Roman Curia under Pope Francis. The Society’s formidable reputation has in the past created a general reluctance to concede to them the commanding heights of the papal administration. But now, McElwee alleges, that age is past. McElwee argues that a number of significant appointments under Francis, including the recent pick of Spanish Jesuit Father Antonio Guerrero Alves as prefect of the Secretariat for the Economy, a post held until recently by Cardinal George Pell, have raised Jesuits to positions never before held in the Roman Curia.
Until now, Fr. Guerrero has served as Councilor to the Society’s Superior General, Fr. Arturo Sosa, and has overseen Jesuit houses in Rome, including the Gregorian, the Biblicum and the Pontifical Oriental Institute. In an interview with Vatican News following Guerrero’s appointment, Fr. Sosa said he asked the Pope that the appointment “not be associated with the episcopate,” so that Fr. Guerrero, 60, could “return, after finishing his mission, to his normal life as a Jesuit.”
According to McElwee’s reckoning, the only Jesuit ever previously to have held the rank of prefect in Rome was the late German Cardinal Augustin Bea, who “headed the Secretariat for Promoting Christian Unity under Popes John XXIII and Paul VI from 1960-68.” One NCR source called Pope Francis’s choices “an anomaly and certainly not traditional,” while another argued that it is only natural for a pope to appoint “like-minded” men who “fit the model.”