In A Stunning End Times Turn Of Events, Jewish Prayer Has Returned To The Temple Mount As Talk Of Rebuilding The Temple Ignites Controversy In Israel

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Jewish worshipers are able to pray on the Temple Mount with what appears to be the tacit consent of police forces at the site, The Jerusalem Post observed during a visit there on Thursday. Despite the insistence by Israel Police that there has been no change in the decades-old policy, Jews now pray – in full view of the police – in an unobtrusive and inconspicuous manner. A senior Wakf Department official said the final goal is to rebuild the Temple.

by Geoffrey Grider December 12, 2019

Senior Wakf official: Any change would spark strong response from Arabs and Muslims. Jewish activists: Final goal is to rebuild the Temple.

In a stunning exclusive today, the Jerusalem Post is reporting that Jewish prayer has returned to the Temple Mount, something that has been banned by the Supreme Court of Israel since 1970. The New York Times back in 1976 said “Government regulations permit Jews to enter the Temple Mount but not to hold, prayer services, owing to the sensitivity of the area and the strong feeling it might arouse among Moslems.” Today that appears to have changed, and with that change comes talk of a Third Temple.

“And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. He shall build me an house, and I will stablish his throne for ever.” 1 Chronicles 17:11,12 (KJV)

When I survey the end times prophetic landscape in the Middle East in general and Israel in particular, it appears to me that all the necessary elements are there for everything foretold in the scriptures of truth to take place. The Temple Mount in Jerusalem is the absolute true north epicenter of Bible prophecy. It’s like kernels of corn sitting in an oiled pan, just waiting for the heat to start popping. Today things just got a little hotter, and it almost sounds like things are starting to sizzle just a little. And hopefully more than a little.

“And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” Isaiah 2:2 (KJV)

As Bible believers we don’t get excited because of the coming Third Jewish Temple, for it will be the temple of Antichrist as the scriptures tell us. No, we get excited about talk of a Third Jewish Temple because the sooner that comes, the sooner that we get on Flight #777 on Titus213 Airlines in the Pretribulation Rapture of the Church. Let’s go!

Jewish prayer has returned to the Temple Mount

FROM THE JERUSALEM POST: Jewish worshipers are able to pray on the Temple Mount with what appears to be the tacit consent of police forces at the site, The Jerusalem Post observed during a visit there on Thursday. Despite the insistence by Israel Police that there has been no change in the decades-old policy, Jews now pray – in full view of the police – in an unobtrusive and inconspicuous manner.

A senior Wakf Department official said he was unaware of any change in the status quo on the Temple Mount, but warned that any change would lead to renewed protests and spark a strong response from Arabs and Muslims.

Led by Rabbi Eliyahu Weber and joyfully singing “Let us go up to the Temple,” a quorum of 10 Jewish men ascended the Temple Mount on Thursday morning at the beginning of non-Muslim visiting hours at 7:00 a.m. This reporter joined the group as it toured the compound.

The group began the typical counter-clockwise tour of the site accompanied as usual by several police officers. It began at the Mughrabi Gate and worked its way around the eastern side of the esplanade, stopping at various points and eventually leaving out of the Chain Gate on its western side into the Muslim Quarter of Jerusalem’s Old City.

Upon reaching the eastern gate of the Dome of the Rock shrine, Weber and the group of Jewish men, and two women, stopped for between five and 10 minutes to recite the cantor’s repetition of the central Amidah prayer, including the components for congregational participation.

A kohen, a member of the priestly line, gave the blessing to the worshipers that is part of the daily morning service. The prayers were recited in full view and the immediate proximity of the police officers escorting the group around the Temple Mount, and they afforded the worshipers the time they needed to complete their prayers.

The prayers were said in a deliberately unobtrusive manner without the genuflection that is usually performed in the Amidah prayer, and with Weber leaning against a stone step to avoid drawing attention. Weber said that he and his fellow worshipers deliberately conduct their prayers in a manner that is “not extroverted” or to “antagonize people,” and the police do not intervene when they do it in this way. If we would do this in the face of the Wakf officials, it would not be accepted, but that is not our goal.”

The service – a truncated version of the full morning prayer service – was conducted in a very discreet manner, but the worshipers were nevertheless clearly participating in a discernible Jewish prayer service.

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