Two stories over the weekend bring to light the possibility that the Ottoman/Turk empire could be trying to reform. In Turkey you will see from the attached article that the Erdogan government is trying to remove the Ataturk secular government structure and make it more of an Islamic government and from the second article you will see one of the Stan’s making it’s move toward a purer for of Islam.
Keep looking up!
Turkey: Govt eyes secular events, opposition
Secularity eroded,CHP. ‘Christians intimidated’, Protestants
18 January, 18:38
(ANSAmed) – ANKARA, JANUARY 18 – In a Turkey with a secular constitution and a government and population of the Muslim faith, the social-democrat opposition has denounced an attack by the government and the presidency on the tradition of Ataturk festivities, symbol of the state’s secular nature. The alarm has come on a day in which a daily paper provided details on a report by the Association of Protestant Christian Churches noting numerous ”attacks” on Christian communities. As concerns celebrations linked to the acts of Mustafa Kemal (known as Ataturk, ‘Father of the Turks’), the founder of modern Turkey after World War I resulted in closer ties to the West of the country created from the dissolved Ottoman Empire, a high level representative of the People’s Republican Party (CNP) has denounced an initiative by Head of State Abdullah Gul to place under review celebrations for national festivities. The move is an attempt by the moderate Islamic party AKP under Turkish Prime Minister Recep Tayyip Erdogan to erode Turkey’s secular tradition and that of its founding father, said CHP vice president Birgul Ayman Guler in a statement released yesterday.
These ”shameful acts”, which Erdogan and Gul’s party call ”updating”, are in reality – said the politician – an ”attempt to discredit and sweep away what remains of Ataturk.” Implying that the festivities are mass events that bear little relevance to present times, events redolent of the 1930s or of a dictatorial nation, the presidency confirmed that they are carrying out an ”update”. Heated debate on the matter has been underway for almost a week, when a ministerial circular was issued that (according to a journalistic summary) restricts May 19 student celebrations – a holiday celebrating the day in 1919 on which Ataturk reached Samsun in Anatolia and gave rise to the war of independence – to those held on school property, excluding those in stadiums and in central Ankara. The reason cited for the semi-cancellation of the ceremonies in remembrance of the beginning of the Turkish war of independence is a risk of mishaps and loss of lessons. However, the teachers union has announced an appeal, denouncing an attack on the secular nature of the state, and the CNP have followed in their footsteps in speaking out against it. The cult of Ataturk, and with it the secular nature of the state, is embodied in the enormous mausoleum in Ankara; in an anti-insult law for which journalists remembering him as a dictator are placed under investigation; in omnipresent portraits and in sirens which ring out at 9:05am on November 10, the date of his death in 1938 from cirrhosis of the liver. The cult does, however, come under harsh criticism in political-media debates on the mass killings which occurred during his time as leader (such as those of the Dersim separatists) and requests to change the name of an Istanbul airport dedicated to his adoptive daughter, the war pilot (who engaged in the bombing of Dersim) Sabiha Gokcen.
The attention on the erosion of the legacy of the ultra-secular Ataturk runs parallel to that of the advance of Islam in the country’s politics and society. It is within this context that the opposition paper Milliyet reports on a dossier in which Protestant churches noted a bomb attack in May 2011 on one of their places of worship in Bursa, and shots fired at a Smyrna church in April during religious services. Also noted are access denied to places of worship, missionaries described as security threats in a textbook and numerous rejections of requests for exemption from Islam classes in schools, with the case of a teacher who was not punished in any way after beating a student who did not want to say the the declaration of Muslim belief.
By Jacob Zenn – “After the fall of the Soviet Union in 1991, the people of Kazakhstan, like those in the rest of the former Soviet Republics, experienced a revival in religious affiliation.
In some sectors of Kazakh society, the repression of spiritual life in the Soviet days was reversed when Kazakhstan became independent in December of that year. Previously non-existent elements of Salafism crept to the surface in Kazakhstan and are now apparent, especially in the southern and western regions of the country located near the Caspian Sea and the volatile North Caucasus.
Salafism is a reform movement of Islam in which followers believe that the life of their Prophet Mohammad and the earliest Muslim community constitutes a universal paradigm for interpreting world events and history…
‘Jihadi-Salafists’ see historical evolution as the unfolding of a single contest: the struggle of Good (true Islam) versus Evil (false Islam and Disbelief)…